Shabbat services are designed to be much more than a retreat from the world, which would only serve to shield us from Rabbi Abraham Joshua Heschel’s pointed calls for spiritual accounting. Rather, the synagogue should be a place where we learn how to live as our best and unique selves.
The joyous ushering in of Shabbat via the ancient song “Lekha Dodi,” immediately followed by welcoming the week’s bereaved families into the sanctuary illustrates the fact that we come to synagogue to face life: to celebrate but also be awakened to reality; to find solace but also be shaken from our complacency and wrestle with our fate; to be comforted by our tradition but also to question it.
BJ’s rabbis strive to make sure that happens — to court controversy and to raise disturbing questions many would be more content to leave in the background — and certainly outside the synagogue.
We engage in prayer with kavanah — deep intention and inner devotion — as a way for us to feel the full intensity of life that Heschel spoke of. Through this kind of prayer we can feel wonder, joy, comfort, and gratitude. But we may also feel revulsion, outrage, and righteous indignation about our lives and the world.
“Our family and BJ are integrally woven together. We have been enriched by its members, the people who participate in the daily minyan and Shabbat services and by the spiritual leaders – on a daily basis, and in times of joy as well (and in particular) in times of grief.”
These powerful feelings are unleashed when we pray with kavannah, which we call for in the service, whether by challenging words or sweet or discordant melodies. When we make every effort to pray with kavannah from the bema ourselves (rather than merely “leading services”) and by pushing congregants to reach inward toward a genuine intention, people are moved in often unexpected ways. For this reason we offer classes on prayer, the music of our services, and texts to inspire and guide. Only this spiritual intention can take melody to such heights and prayer so deeply within. This is why many people at BJ cry or sing or dance, or clap with every fiber of their being.
Our services endeavor to be anchored by time for quiet reflection, especially at the beginning of Shabbat evening and during Shabbat morning’s Shacharit and then again with quiet niggunim at the end of many climactic melodies.
A BJ service would not be complete without specific teaching of Torah by a rabbi or visiting scholar or social activist to provoke the very deliberate consideration of difficult personal and social issues.
But allowing ourselves to feel or be provoked, whether during contemplation, Torah study, or passionate prayer, is only the beginning. Our feelings must awaken us to questions: What do we do with the feelings? Who are we, in response to those feelings? How do we transform great joy into gratitude, and gratitude into an overwhelming desire to care and give back? How do we convert dismay into the uncontainable urge to redress and repair? How do we make out of anger the righteous indignation that propels each of us to take a stand?
These are the questions whose absence from modern Jewish religious and secular life leaves a void in our souls. And they are exactly the ones that we continually ask ourselves and put before our congregants.
Bring voice, breath and body together in this series that will combine two devotional practices: asana yoga and piyut (Hebrew liturgical poetry). Each month we will study a new piyut, sing and chant together, and explore the piyut’s theme through a gentle yoga practice. We’ll finish in time to head into the main service in the sanctuary for Torah reading. Rabbi Shuli Passow leads the yoga, with Rabbi Roly Matalon, Dan Nadel, and rabbinic fellow Arielle Rosenberg rotating each month to provide live musical accompaniment.
Never practiced yoga before? The yoga practice will be open to all levels, so no experience is necessary to participate.